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> Osho’s experiences with Hypnosis

Hypnosis can be dangerous. In wrong hands anything can be dangerous; otherwise hypnosis is a simple form of relaxation. But it can be dangerous, because the man, if he is bent upon cheating you, in those states when you are under hypnosis can suggest to you things that you don't want to do. But you will have to do them when you wake up.
I used to work with one of my students. I lived in his house for six months. His brother was my friend, and I was alone and there was no point in getting a house—and who was going to take care of it? So he said, "You'd better stay with me." And I discovered really a beautiful medium in his younger brother.
I started hypnotizing him. Just to give an example to you: one day I told him, "Tomorrow, exactly at twelve o'clock, you will kiss your pillow madly." The second day, nearabout quarter to twelve, he started looking a little strange, afraid, watching everybody, everywhere, and just in front of him I took his pillow and locked it in my suitcase. I could see tears coming into his eyes. I said, "What is the matter? Why are you crying?"
He said, "I don't know, but something like this has never happened to me. It is so strange…I cannot describe." And exactly at twelve he came to me and he said, "Please return my pillow."
I said, "What will you do at twelve? In the evening I will return it."
He said, "You have to return it to me right now."
I gave him the pillow and before six other people he started kissing the pillow madly, and looking at people thinking that he must look mad…and he himself thinking that he is mad—what is he doing?
I said, "Don't be worried, that's what everybody is doing. When a man is kissing a woman, a woman is kissing a man, that is a natural hypnosis, a biological hypnosis; the biology has hypnotized your chromosomes. It is not that you are doing it…and feeling so awkward, you don't want to do it before others, you want some lonely place of your own. Don't be worried! It makes no difference whether it is a pillow or a woman. What you are doing, you are not doing—it is your unconscious which is forcing you to do it."
He said, "That is the trouble. That's what I feel. Something in me says, `Kiss,' and I know that this is stupid. This is only a pillow. Why should I kiss it?"
You can, under hypnosis, manage anything if you are a person who is just trying to cheat people. You can even tell the person to murder someone and he will murder—and he will be punished. He may be sentenced to death, and he will not have any explanation to give. And nobody can touch you who hypnotized him, because nobody will ever know what you did in hypnosis, while he was asleep.
Hypnosis can be misused. Everything great can be misused. Perhaps that is one of the reasons why most of the countries and cultures have tried to avoid any entanglement with hypnosis. And the word `hypnotism' has become a condemnatory word. But that is not right; it can do immense good too. Somebody who has some difficulty in any subject can be simply hypnotized and told, "You don't have that difficulty. That subject is simple, and you have enough intelligence to understand it." And the man will start behaving differently from the next day—his unconscious got it. There is no need to fear.
People can be helped with diseases, because almost seventy percent of diseases are mental. They may be expressed through the body, but their origin is in the mind. And if you can put in the mind the idea that the disease has disappeared, that you need not worry about it, it does not exist any more, the disease will disappear.
I have tried very strange experiments with it. My work was concerned with something else. For example in Ceylon, Buddhist monks every year on the birthday of Gautam Buddha, dance on red-hot burning coal—and they don't burn. One professor from Cambridge University, a professor of psychology, had gone especially to see it, because he could not believe that it is possible. But when he saw twenty monks just dancing in the flames, and that they were not burned, he thought, "If these people can do it, why cannot I do it?" So he tried…just coming a little closer it was so hot that he ran away. He would have died if he had jumped into the pit where the fire was burning and the monks were dancing. Now, it needs a tremendous effort of hypnosis.
I tried it on the same boy, because he was a good medium. Thirty-three percent of the whole population are good mediums, and you should remember this thirty-three percent. Thirty-three percent of the people are the most intelligent too, and this thirty-three percent is the more creative, most innovative people too. These are the same people who can go into deep hypnosis; it needs immense intelligence. People with greater intelligence—if they are ready to go into it—can go to very deep layers. And the deeper the layers are, then things can be done which look almost miraculous.
With this boy—his name was Manoj—I tried putting a hot burning piece of coal on his hand and telling him that it is a beautiful roseflower. He saw it and he said, "So beautiful, and so fragrant," and it did not burn. I tried otherwise also: putting a roseflower on his hand and telling him it is a burning hot piece of coal. He threw it immediately, but it burned his whole hand.
Mind has tremendous power over your body. The mind directs everything in your body. Seventy percent of your diseases can be changed by changing the mind, because they start from there; only thirty percent of diseases start from the body. You fall down, and you have a fracture—now, that fracture cannot be helped by hypnosis saying that you don't have any fracture. You will still have the fracture. The fracture has started from the body and the body cannot be hypnotized. The body has its own way of functioning. But if the process starts from the mind and extends to some point in the body, then it can be easily changed. psycho40

The conditioning of the conscious mind has gone so deep that even in sleep it won't allow a few things. Even in deep hypnosis it won't allow a few things.
For example, people have been worried that a hypnotist hypnotizing a woman can rape her under hypnosis. But unless the woman herself is willing it is not possible, she will wake up.
I was working with one of my cousin-brothers. He was a very talented boy; he is now a professor in a university. But he is very cowardly. So whatever he clings to, it is very difficult to persuade him to drop it if something better is available—because what he is clinging to is safe, he knows it.
He was from a very poor family. His mother died and his father married again, and the woman started torturing the boy. So I told the boy to come and live with me so he lived with me. He was studying and he was also working part-time in an office.
The principal of his college was a friend of mine. I told him, "He has great talents and it is stupid that he should be working in an ordinary office as a typist. You can employ him also in the college part-time as a librarian, or something you can find." And he was willing.
The boy was getting only seventy rupees per month from the office, and the principal was ready to give two hundred rupees for the same time—and almost no job, just being a librarian.
And I said to him, "It will be good, you can read while there is nobody disturbing you, and you can become acquainted with the great literature; it will all be available to you. And you will remain in the college. You can study, you can work there.
"Show your talents, so finally I can manage to tell the principal when you pass your M.A. that it will be good to make you a lecturer in the college." But he would not leave the part-time typist work in the office. It was very difficult for him to move from anything that he has become accustomed to and was secure in.
Finally I tried hypnotizing him—and he was a good medium, he did everything that I told him to do. When I became perfectly satisfied that he goes really deep and forgets everything, I said to him one day, "Now is the time. Tomorrow you resign from your post."
He immediately opened his eyes and woke up. He said "I was afraid continuously for all these days. I can do everything else, but not this resignation. I knew that you would one day tell me to resign from that post."
"But," I said, "how did you manage it, because you were so deep in hypnosis?"
He said, "I was deep in hypnosis, but it was with my willing cooperation. On this point I was not willing."
So even in dreams the long training of your mind will interfere to change the dream, to make it as if you are chasing the best friend of your sister. But your unconscious desire is for your sister, the best friend is only a substitute. But the conditioned conscious has deep roots which have gone even into the unconscious.
So if a woman is willing the hypnotist can rape her; but she if is not willing, the moment he suggests anything against her will, she will wake up—however deep the hypnosis may be.
It was really a revelation to me, because he was doing everything else. I would tell him, "You just get up. It is morning and you have to milk the cow." And he would sit in the posture, as in India they do for milking the cow—and there is no cow. He will start milking the cow. And he will not remember anything about what happened. But to resign from the post…he was keeping his conscious censor alert about it.
You cannot tell somebody to go and murder, unless that person really wants to murder. Anything that the hypnotized medium does is his willing cooperation—not that he is conscious, but even in unconsciousness the conscious mind is alert so that nothing goes against the conditioning. transm20

Every day a part of your mind must become blank so that it can receive new impressions, otherwise how can it work? As the future arrives, the past disappears every day. And as soon as this future becomes the past, it disappears too so that we are free to receive what lies ahead. This is how the mind functions.
We cannot carry the full memory of even one life. You won't be able to recall anything if I ask you what you did on January 1, 1960. You did exist on January 1, 1960, and you must have done something from dawn till dusk, yet you will be unable to remember anything. A small technique of hypnosis can revive the memory of that day. If you are hypnotized, and a part of your consciousness is put to sleep, and then if you are asked to describe what you did on January 1, 1960, you will recount everything.
For a long time I experimented on a young man. But my problem was how to be sure of the details he gave of January 1, 1960. He was able to narrate that day only under hypnosis: in the waking state he would forget everything. So it was difficult for me to determine whether or not he really took a bath at nine o'clock on the morning of January 1, 1960. There was only one way to do it. I wrote down everything he did on a certain day. After a few months when I asked him to describe his activities of the same day, he couldn't recall anything.
When I put him under a deep state of hypnosis and asked him to narrate the particular day, he not only recounted all that I had noted down, but described many other things which had not been written. He did not miss anything from what I had written down; rather he added many more things. Obviously I could not have noted everything. I had written only what I saw or what had occurred to me.
In hypnosis you can be taken as deeply inside your self as one would like to go. But it will be done by someone else; you will be unconscious. You won't know a thing. Under hypnosis you can be taken even into your past lives, but it would essentially be in a state of unconsciousness. now14

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