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> Neo-Sannyas International Movement

Neo-Sannyas International is set up as world movement. Osho appoints presidents, vice presidents and secretaries for continents, countries, and for provinces in India.*

*Note: (see Sannyas Magazine January-February 1972, and a lecture given in August 1971 to NSI organisers (early11.doc), which are complex and too long to include here.)

A sannyasin is not a member of a group—it is not a Rotary Club! A sannyasin is directly in tune with me. It is a love affair—not even a marriage, just a love affair, very delicate. The organization that you see is just arbitrary, to make things easier for you. zzzz11

You ask: What you talk about can mean so much to so many people. Your message has to spread, it has to bring about a spiritual explosion. That seems to be the only hope there is for us today. How do you intend to let your ideas grow and spread and blossom, flower, into something more universal, more accepted, more usual?
That is a very difficult question. Difficult because, as I see it, the moment you begin to organize a thing, it begins to die. The moment you begin to propagate a thing, it becomes a dead dogma. The moment you say that everyone should try to live according to this principle or that, you become an enemy, despite your good intentions.
So as far as I am concerned, I just go on living the way I feel is right. I go on saying what I feel is right without any intention of turning the whole world on to my way. I have no plans to try to influence the whole world. In that respect, I am an anarchist. No religious person can be otherwise.
The moment a religious person is followed by a group to whom he can tell what to do and how to live, the whole thing becomes not only nonreligious but, ultimately, antireligious. This has always happened. Every religion has done this, but no religious person has ever intended it to happen. It is a necessary evil. Whenever there is someone who has something to say, something to show, this comes to our minds very easily: how people can be benefitted by it. And this is good; it is done with compassion. But the very nature of things is such that the moment you begin to organize, it becomes a mission. The thing that you were trying to do dies in the process. But this is the very nature of things. You cannot do anything about it.
As I see it, religious people will be needed in the future, not religious organizations. Unless we discard organizations altogether, the spiritual explosion that you are talking about will never come. It cannot be brought, it can only come by itself. But we can help it to come by not organizing according to ideologies. Every ideology is good when it begins, but by and by it has to compromise. To compromise for the sake of the organization.
Sooner or later, the means always become the end. You begin to organize for the sake of the ideology, but ultimately the ideology begins to exist just for the sake of the organization. The organization becomes more important. You have to compromise for the good of the organization. Ultimately, the idea dies and only a church remains.
There are so many churches that no new church is needed. I am against churches. Really, I am against the very spirit of a missionary. As I see it, if I begin to be too concerned with you changing, I have begun to be violent. If I am too concerned with making someone else good then I have begun to be violent. And the violence that happens with good intentions is more dangerous than ordinary violence. All your so-called mahatmas are very violent people. They will not allow you to be yourself.
So what am I to do? It is a problem. I feel that something can be done, I feel that much is needed to be done, but it must be done in such a way that, in doing it, the quality of the thing is not going to change. If the quality changes, then I am for the quality not for the doing.
So I will go on talking. My talking is more or less directed to the individual. If something has to be done, the organization to do it will just be functional, utilitarian. I have to behave not like a missionary but like a poet. A missionary is more concerned with you, with your changes. A poet is more concerned with himself, with his own expression. If something happens to you through it, that is not the point. I can only say what is right as I see it. If something happens to you through my words, it is okay. If nothing happens, it is also okay. I have said what I had to say as best as it was possible for me to say it. It is enough; I should not be concerned with the result.
To be too concerned with the result is what is known as a worldly mind. Why should I be concerned with the result? I have said what I felt, I have lived what I felt. If you feel I am saying is worth trying, you can choose to do it. the choice must be yours. It must not be enforced in any way; it must not be manipulated in any way. Even you yourself should not be convinced about it. No conviction is good.
You can choose. This choice will remain alive because, in choosing it, you remain yourself. It becomes part of your greater unity. It is bound to undergo a deep change in you, it will be a different flowering. If I force it upon you then it will just be an imitation. Then you will be a follower, not an authentic being. And followers are not good, not good at all. They are dangerous people!
So what can I do? I can do only one thing: I can communicate my knowing to you. If I am not concerned at all with converting you to my way, communication is easy communication is heart to heart. But if at any moment you feel that I am concerned with changing you, you will become defensive. Then I will have to fight. It is a fight, not a communion.
So I will not organize. The only spiritual explosion that can happen in the world will be through individuals, not through organizations. All organizations have failed: political religious, social. The world is the most ill it has ever been because of these organizations. Every organization was created around a very good idea, a very good, alive thing. It may have been around a Buddha or a Zarathustra or a Jesus—a very alive person with something revolutionary, something essential to give….
Whenever we organize, the whole mechanism of organization is such that a church results, not a religion. And once a church is there, it is always against religion. Any church is against religion, it cannot be otherwise, because religion means rebellion; religion means individuality; religion means freedom. The church cannot mean these things. The church means something else: a deep slavery, a spiritual slavery, a following; a dead dogma, a creed, a routine of ritual. The church can never mean freedom because it cannot survive freedom. But this has always been so.
Now I think, the human mind, human consciousness, has come to a point where we can begin to be individually religious. There is no need to be a Jew, no need to be a Hindu or a Christian. Being religious must be enough. That means, religion must be freed from all social phenomenon. It must become an individual existence.
If this is what I think, then what can I do? I can only go on communicating—not waiting for any results, not waiting for any continuity of my thoughts, not hoping, that what I'm saying will be preserved for centuries. It should not be; this is a very wrong conception.
A flower has flowered. By the evening, it must die. Just like this, any idea that has flowered must die. lt must not try to be permanent. lt must allow other flowers to flower; it must die so that the next day something else can flower. If I create an organization, then I am creating a hindrance of my own that will prevent something new from arising.
So I am not intending to create an organization at all. I have no plans for the future. This moment is enough. If I am able to communicate something to even one single individual, it will be worth everything, in the world. A mass movement may happen around me, but it will have to happen as a chain reaction. We will have to be patient. A missionary is never patient, he can't be. Otherwise, he would never be a missionary. quest05

You ask: When I go back to my own country, what plan should I follow in trying to teach your methods to others?
Do not plan anything. Just go on digging within yourself. Things will take their own course.
Planning always presupposes frustration. When you plan, you create the seeds of frustration. Do not plan, just go on working. Let it come. It is always beautiful when it comes by itself. It is always fulfilling, never frustrating, because there has been no expectation. And when there is no expectation, you are never disappointed. The less you are disheartened, the more you can do. The more you are disheartened, the less you do.
So I say again: do not plan. Just go on. Let it come by itself. When we plan, we hinder the way of its coming. Because of the plans we make, life cannot work. Our plans come in the way.
I lead my life with no plans and I have never been frustrated. There is no question of frustration so I am always successful. I cannot be a failure because there is no plan against which I calculate.
No failure, no success is a success—only our conceptions and predetermined plans make them so. If you fail in your plan, you feel disappointed; the ego is hurt. If you succeed, the ego is strengthened and it will plan more, ceaselessly, causing perpetual strain and burden on the mind. The ego is always afraid of life. In life we never know what is going to happen so we make plans for our security. But life continually disturbs our plans because we are not the whole and sole of life. We are only a negligibly small part of the infinite existence.
The moment you start planning, you begin to compare and contrast. Doubts and fears catch hold of you: will I succeed? Is it possible? What will happen, what will people say? The moment you plan, the seeds of frustration take root. Now anxiety will follow. We make plans in order to be free from anxiety, but the plan itself creates anxiety. We become anxious because of our plans, our expectations
So do not plan. Just go on. You do not plan your breathing, you just go on breathing. Let it come to you easily. All that comes easily becomes divine and nothing that comes with effort can be divine. The divine comes effortless! It is, in fact, coming all the time. Let it come! Just let go of yourself and see. Things will begin to move. You will find yourself in the midst of movement, but there will be no anxiety. Then there will not be any trouble created for the mind. If something happens, it is all right. If nothing happens, then too it is all right. Everything is all right when a mind that does not plan, that accepts life as it is.
Only then can meditation happen, otherwise not. Meditation is not a business, it should not be made a business. If it is, you will not be able to help others toward meditation much less yourself Rather, you will be suicidal to your own meditation because it will be a burden to you.
If meditation has come to you, if something has flowered in you, the perfume will spread. It will work in its own way. Something has happened to you. You are calm and at ease, tranquility has been achieved. That will do the work; you will not have to work. What has happened to you will draw people to you. They will come by themselves; they will ask about what has happened to you.
Let others plan, and you just go and meditate. Things will begin to happen, they must happen. Only then do they have a beauty of their own, otherwise not.
Business is always tiring. It has no beauty, no joy. Meditation is not a business, but it has been converted into a business in India, a flourishing business. There are shops and there are factories. Do not take meditation in this way. You have experienced meditation, you have come to the door. You have seen something, you have felt something. Let it go on—let God work.
When you leave here, go completely without planning. Do not even plan not to plan or it will be the same thing. Don't think at all about what you are going to do when you return home. Just be there. Your very presence will begin to work. Only then will it be my work. If you plan, then it will not be my work at all. You will merely be distracting yourself and others. You cannot help others to meditate if you yourself are tense. You cannot help! You will be helpful only if you proceed without plans.
Just go. Sit there, meditate and see what happens. Things are bound to take their own course. quest05

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