Osho World Online Magazine :: March 2010
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Osho World Online Magazine :: March 2010
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Sannyas World Headquarters? Posted by: Prem Purushottama
Dated: Friday, February 05, 2010
You were asking for responses to your “The Final Call” and I did not want to react but rather respond, so time was given for the response to crystallize...
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Aloneness: The very foundation of love and relationship
 

Should one first come to terms with one's own loneliness before entering into relationship?

Yes, you have to come to terms with your loneliness, so much so that the loneliness is transformed into aloneness. Only then will you be capable of moving into a deep enriching relationship. Only then will you be able to move into love. What do I mean when I say that one has to come to terms with one's loneliness, so much so that it becomes aloneness?

Loneliness is a negative state of mind. Aloneness is positive, notwithstanding what the dictionaries say. In dictionaries, loneliness and aloneness are synonymous -- they are synonyms; in life they are not. Loneliness is a state of mind when you are constantly missing the other, aloneness is the state of mind when you are constantly delighted in yourself. Loneliness is miserable, aloneness is blissful. Loneliness is always worried, missing something, hankering for something, desiring for something; aloneness is a deep fulfillment, not going out, tremendously content, happy, celebrating. In loneliness you are off center, in aloneness you are centered and rooted. Aloneness is beautiful. It has an elegance around it, a grace, a climate of tremendous satisfaction. Loneliness is; beggarly; all around it there is begging and nothing else. It has no grace around it. In fact it is ugly. Loneliness is a dependence, aloneness is SHEER independence. One feels as if one is one's whole world, one's whole existence.

Now, if you move into a relationship when you are feeling lonely, then you will exploit the other. The other will become a means to satisfy you. You will use the other, and everybody resents being used because no man is here to become a means for anybody else. Every man is an end unto himself. Nobody is here to be used like a thing, everybody is here to be worshipped like a king. Nobody is here to fulfill anybody else's expectations, everybody is here just to be himself. So whenever you move in any relationship out of loneliness, the relationship is already on the rocks. Even before it has started, it is already on the rocks. Even before the birth, the child is dead. It is going to create more misery for you. And remember, when you move from your loneliness you will fall in relationship with somebody who is in the same plight, because no man who is really living his aloneness will be attracted towards you. You will be too below him. He can, at the most, sympathize, but cannot love you. One who is on his peak of aloneness can only be attracted towards somebody who is also alone. So whenever you move out of loneliness, you will find a man of the same type; you will find your own reflection somewhere. Two beggars will meet, two miserable people will meet. And remember, when two miserable people meet, it is not an ordinary addition, it is a multiplication. They create much more misery for each other than they could have created in their loneliness.

First become alone. First start enjoying yourself. First love yourself. First become so authentically happy that if nobody comes it doesn't matter; you are full, overflowing. If nobody knocks at your door it is perfectly okay -- YOU are not missing. You are not waiting for somebody to come and knock at the door. You are at home. If somebody comes, good, beautiful. If nobody comes, that too is beautiful and good.

THEN move into relationship. Now you move like a master, not like a beggar. Now you move like an emperor,. not like a beggar. And the person who has lived in his aloneness will always be attracted to another person who is also living his aloneness beautifully, because the same attracts the same. When two masters meet -- masters of their being, of their aloneness -- happiness is not just added, it is multiplied. It becomes a tremendous phenomenon of celebration. And they don't exploit, they share. They don't use each other. Rather, on the contrary, they both become one and enjoy the existence that surrounds them.

Two lonely people are always facing each other, confronting. Two people who have known aloneness are together, facing something higher than both. I always give this example: two ordinary lovers who are both lonely always face each other; two real lovers, on a full moon night, will not be facing each other. They may be holding hands, but they will be facing the full moon high in the sky. They will not be facing each other, they will be together facing something else. Sometimes they will be listening to a symphony of Mozart or Beethoven or Wagner together. Sometimes they will be sitting by the side of a tree and enjoying the tremendous being of the tree enveloping them. Sometimes they may be sitting by a waterfall and listening to the wild music that is continuously being created there. Sometimes, by the ocean, they will both be looking to the farthest possibility that the eyes can see. Whenever two lonely persons meet, they look at each other, because they are constantly in search of ways and means to exploit the other: how to use the other, how to be happy through the other. But two persons who are deeply contented within themselves are not trying to use each other. Rather, they become fellow travellers; they move on a pilgrimage. The goal is high, the goal is far away. Their common interest joins them together.

Ordinarily the common interest is sex. Sex can join two persons momentarily and casually, and very superficially. Real lovers have a greater common interest. It is not that sex will not be there; it may be there, but as part of a higher harmony. Listening to Mozart's or Beethoven's symphony, they may come so close, so close, so close, that there may be love. They may make love to each other, but it is in the greater harmony of a Beethoven symphony. The symphony was the real thing; the love happens as part of it. And when love happens of its own accord, unsought, unthought, simply happens as part of a higher harmony, it has a totally different quality to it. it is divine, it is no longer human.

The word 'happiness' comes from a Scandinavian word 'hap'. The word 'happening' also comes from the same Scandinavian root. Happiness is that which happens. You cannot produce it, you cannot command it, you cannot force it. At the most, you can be available to it. Whenever it happens, it happens.

Two real lovers are always available, but never thinking, never trying to find happiness. Then they are never frustrated, because whenever it happens it happens. They create the situation. In fact, if you are happy with yourself, you are already the situation, and if the other is also happy with himself or herself, she is also the situation. When these two situations come close, a greater situation is created. In that greater situation much happens -- nothing is produced.

Man has not to do anything to be happy. Man has just to flow and let go.

So, the question is: should one first come to terms with his own loneliness before entering into relationship? Yes; yes, absolutely. It has to be so, otherwise you will be frustrated, and in the name of love you will be doing something else which is not love at all.
OSHO
Come Follow to You, Vol-4, Chapter-6

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Why Is The Modern Man Feeling So Lonely?
 

MAN HAS ALWAYS FELT LONELY, because man basically IS alone. We are born alone, and we will die alone. And in the middle we can only pretend to be together. Aloneness remains unaffected. It becomes an undercurrent, it goes underground.

Man has always been alone, but modern man is feeling it more for a certain reason -- because modern man for the first time has time enough to think about his own self. In the past, the struggle for bread and butter was so much that it kept people occupied from the early morning to the late night, and then too they were not able to feed themselves and their children enough.

And that's exactly the case in the East even today. Modern man in an Indian village is not feeling lonely. He has no time to feel anything at all! He feels hungry, not lonely; he needs a shelter, a house. These things -- feelings of loneliness -- he cannot afford. These feelings start surfacing only when a society becomes a little affluent.

When people are well-fed, well-clothed, well-sheltered, well-employed -- when the ordinary necessities of life are fulfilled, then the real problems of life arise. Then one suddenly becomes aware that "I am lonely, even in the crowd I am lonely." This is a higher need. There is a hierarchy of needs.

First physical needs come. If physical needs are not fulfilled, you will not have psychological needs. Once physical needs are fulfilled, then psychological needs arise -- those are higher. One thinks of music, poetry, painting; one thinks of art, aesthetics -- those are higher needs. One thinks of Shakespeare, Milton, Kali Das, Rabindranath, Kahlil Gibran; one thinks of Wagner, Beethoven, Leonardo, Van Gogh, Picasso.... These are higher needs.

A hungry man cannot understand Beethoven. Howsoever great the music is, it cannot fill his stomach. And he is so hungry that he would like to kill the musician rather than listen to the music. He will not bother about great works of art; rather, he will be interested in Karl Marx and his Communist Manifesto. Once physical needs are fulfilled, psychological needs arise.

You will be surprised to know: I receive many letters from Soviet Russia. They cannot even write to me directly, because then those letters will never come. First the Russian government and then the Indian government.... If there were only the Indian government there would be a chance. But the Russian government... and they are very methodical. So those letters are given to visitors, tourists, to Switzerland, and then those letters are dropped in London or in Berlin or in Paris, then they come to me.

Many people write that they would like to come here, but it is impossible. My books are being read, but in an underground way. They are circulating from one person to another... but officially you cannot carry my books in a communist country.

Russia is coming closer and closer to that point where physical needs are fulfilled, and psychological needs will arise, and spiritual needs are the highest in the hierarchy. Once psychological needs are fulfilled -- you have heard great music, you have seen great paintings, you have read great poetry -- then what? Sooner or later, those things also prove to be games, beautiful games, but games all the same.

Then the ultimate starts knocking on your doors, and when the ultimate knocks on your doors you feel REALLY LONELY, lonely in this whole universe. And that is the beginning of meditation. If you feel lonely and if your feeling of loneliness has some penetration, intensity, passion in it, then you start meditating.
Meditation is a way to come to terms with one's loneliness, to have an encounter with one's own loneliness rather than escaping from it, diving deep into it and seeing what exactly it is. And then you are in for a surprise. If you go into your loneliness you will be surprised: at the very center of it it is not lonely at all -- there resides aloneness which is a totally different phenomenon.

The circumference consists of loneliness and the center consists of aloneness. The circumference consists of solitariness and the center of solitude. And once you have known your beautiful aloneness, you will be a totally different person -- you will never feel lonely. Even in the mountains or in the deserts where you will be absolutely alone, you will not feel lonely -- because in your aloneness you will know God is with you, in your aloneness you are so deeply rooted in God that who cares whether there is somebody else outside or not? You are so full inside, so rich inside...

Right now, even in the crowd you are lonely. And I am saying: if you know your aloneness, even in your loneliness you will not be lonely.

People are really lonely. The woman asked, "Does that mean you are not coming?" Man has never been so lonely because man has never been able to fulfill the lower desires, needs before. For the first time in the West, man has been able to fulfill all lower desires; now the higher desires are asserting themselves. This is a good sign. It looks like a curse -- it is not -- it is a blessing in disguise.

The days of the West turning East have come. The misery is that the East is turning West. Man seems to be so foolish. By the time the West turns East, you will find the East has become West. And this way the sorry-go-round continues...

You can see it here. Why don't you see so many Indians here? This is not their need. What I am sharing here has nothing to do with them. The desire for it has not yet arisen. Even when sometimes they come, they don't ask about meditation, they don't ask about sannyas, they don't ask about love -- no, not at all.
Just the other day I received a letter saying, "Why don't you open a few hospitals, a few schools...? Why don't you teach your sannyasins to serve the poor?" The poor have been served down the ages and they are still poor. Poverty cannot be destroyed by serving the poor -- that much is absolutely certain. Poverty can be destroyed only if a new vision of life is given to them. They are poor because their philosophy makes them poor; they are poor because their very attitude towards life keeps them poor. They are poor BECAUSE of themselves! They don't need compassion: they need education. They don't need service: they need to be shaken into awareness. But nobody wants to be shaken out of their own dreams and sleep. Hence they are angry at me.

Hospitals are there; a few more can be added. Schools are there; a few more can be added. But that is NOT going to help. That is like throwing colour with teaspoons into the ocean: it is not going to colour the ocean.

We have to change the whole fundamental. Why has India remained so poor for so many centuries? The reason must be very deep. The reason is that the Indian mind is life-negative. The reason is that the Indian mind lives in a division: this world and that. The reason is that the Indian mind is against materialism. If you are against materialism you will remain poor, and that is your own decision; then it is your own fate decided by you yourself.

A real spirituality has to be based on scientific materialism. Matter and consciousness are not two things, just as body and consciousness are not two things -- aspects of one phenomenon. This world has to be loved, Then this world yields, gives its secrets to you.

The West has committed one mistake, that there is no spiritualism, only materialism is enough. So their basic needs are fulfilled, but the higher needs are torturing them, making them commit suicide or go mad. And the East has committed the other mistake: that spiritualism can exist without materialism, so the East has become like a ghost, a soul without a body. The West is a body without a soul, a corpse: and the East is a ghost, a soul without a body.

My effort here is to somehow bring East and West closer and closer, so everybody can have a body and everybody can have a soul. Materialism and spiritualism should be two aspects of one life vision. Then the poverty will disappear. The earth is rich enough, and man's intelligence is there -- we can make it even richer.

But you don't see Indians here, not many, very few. Those few are those who are intelligent enough to see that even if lower desires are fulfilled, nothing will be fulfilled. Those few are born in the East, but they are really contemporary, they are modern. They have seen what has happened in the West. And even if India becomes rich, this is going to happen: the West is not happy; even if India becomes rich it is not going to be happy either. So happiness has to be searched for in some other dimension.

That dimension is: entering your loneliness till you come upon aloneness. The first glimpse of aloneness is satori. The second glimpse, the second satori: you become established in your aloneness, rooted. And the third, the ultimate satori, what we call samadhi in India, is the state when you are no more separate from your aloneness -- you ARE your aloneness.

And then one starts overflowing like a fountain. Out of that aloneness arises the fragrance of love, and out of that aloneness arises creativity -- because out of that aloneness God starts flowing. You become a hollow bamboo... he starts singing. But the song is always his.
OSHO
The Fish in the Sea is not thirsty, Chapter-6

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