Sannyas World Headquarters? Posted by: Prem Purushottama
Dated: Friday, February 05, 2010
You were asking for responses to your “The Final Call” and I did not want to react but rather respond, so time was given for the response to crystallize...
Love, Love Me Do! Times of India, 12 February, 2010
Do you really know what love is all about? Is it for real? Osho delves deeper…
The spiritual part of love lies in recognising that it is divine. One needs to move in love as one moves in a temple, with great reverence and gratitude. It is only then that the subject of our love will carry a divine quality. Only that quality needs to be remembered — every love relationship becomes a step leading us to the higher realms of blissful life.
At the same time, love is incomprehensible; it is something that takes possession of you. And that’s why, when love becomes all-consuming, one no longer remains the same person. For example, when a woman loves a man she, in a way, creates in him a totally new being. Likewise, when a man loves a woman he creates a totally new persona — almost as if the woman has been given a brand-new identity. Love is creative.
According to Osho, in a loving moment two bodies soar high, touching the limits of the sky. That’s why, when one comes down, one cannot believe that he has experienced something so unique. It is hard to accept that fact that those peaks of bliss were really there. It is like a moment in eternity that has suddenly gone.
Osho explains, “But whatsoever happens in love is your reality, your optimum reality, and whatsoever happens without love is your minimum reality. Without love you are at the lowest rung. With love you reach the highest rung of the ladder.
Both are your reality! And once you understand it, by and by, it is possible to move higher and higher; it is possible to live at the highest rung forever. If it can happen for a moment it can happen for the whole of eternity.” Jesus has said, “God is Love.” However, looking at reality Osho point out — actually he reminds us — that “Love is God!”.
Heard About Happiness? Times of India, New Delhi, 5 February, 2010
Do you know what can really make you happy? It’s not a Merc or a dozen roses. Osho says the presence of love in each one’s life is what makes the world a happy place…
In the pursuit of happiness the most important questions which need to be asked, are: How do I want to live? Do I want to spend it battling tight work schedules and family problems? Or do I want to build a positive future? The fact of the matter is that, we are living in an age of diminished responsibilities. Nobody, but us, is responsible for our lives. Similarly we can choose happiness over all other things.
But what actually determines happiness is one’s application of intent and effort. When there is no totality of input there is no output of happiness. Often a gap between what we desire and that which we attain remains the same. One almost constantly faces a long traffic jam; this jam syndrome can apply to our career, marriage, mortgage payment – in short, the jam basically applies to our search for happiness. However, deep down, the critical diagnosis states that everyone is struck today with an absence-of-love sickness. There can be no greater misfortune in a person’s life than the absence of love, because without love, his or her relationship with life is severed. As Osho points out: “There is no way to happiness…happiness is the way.” He explains, “Happiness needs a little awareness, otherwise one can always lose it very easily. It is difficult to get it; it is easy to lose it. A miserable person has nothing to lose; he can be at ease. But when you are happy you have something valuable to lose. You cannot be at ease; you have to be on guard. When one is happy one should guard.”
The Many Charms of Koregaon Park Sunanda Mehta The Indian Express, Posted: Sunday , Feb 21, 2010 at 2252 hrs
Ask anyone for directions to Koregaon Park, or KP as it’s popularly called now, and you will be told to turn into the road sandwiched between two petrol pumps, past Taj Hotel. This is North Main Road, the arterial road of the city’s most elite and popular neighbourhood, Koregaon Park.
Ma Amrit Sadhna of the Osho Commune remembers the time when two majestic banyan trees on either side of the road, and not the two petrol pumps, were Koregaon’s landmarks. “I miss their presence every time I take this road,” says the sanyasin who is also a member of the Commune’s management committee.
The change at the entrance is perhaps symbolic of the transformation that Koregaon has undergone over the years, turning the tranquil, green and peaceful area into one bustling with shops, tourists and eateries.
“Everyone asks me why Osho came to Pune and why he chose Koregaon Park to establish his commune. The answer to the first question is: nobody knows. It is a mystery. And the answer to the second question is that it was chance. His disciples were looking for a spacious bungalow where he could stay and where people could come to meditate. Way back in 1974, Koregaon Park really looked like a park. With sprawling mansions, big gardens and quiet streets lined with huge banyan trees carrying the wisdom of the centuries within their solid trunks, it appeared to be the right setting for meditation,” says Sadhna.
Over the years, the Osho Commune has shaped the identity of the area, as have the palatial bungalows spread over the lanes that lie between the bustling North Main Road and the much quieter South Main Road. The roads run parallel to each other, with the residential lanes in between. Occupied by the city’s most affluent and well-known families—Weikfield’s Malhotras, Naushad Forbes of Forbes Marshall, stud farm owner Zavaray Poonawalla and retired Air Chief Marshal Hrushikesh Moolgavkar—these homes, set in acres of open land, have an old-world charm about them. There are also bungalows that are said to be frequented by their owners when they need to get away from the rest of the world—some of them are owned by India’s royal families and one belongs to India’s most reclusive tycoon, Pallonji S Mistry.
Though Koregaon residents today complain about shrinking open areas, fewer trees and rapid commercialisation, the indisputable fact is that KP was, and has remained, the most sought-after residential address in Pune. The main road may have succumbed to urbanisation and commercialisation, but the inner lanes are still leafy and huge banyan trees, with roots plunging to the ground, lend the neighbourhood a majestic air. This is especially true of the first four lanes that are governed by the Collector’s Lease of 1930—which puts a restriction on high-rise buildings coming up—instead of the municipal corporation rules. “The rule also lays down the built-up area vis-à-vis the open space around it, which accounts for the huge land that owners have to keep vacant on their plots,” says Ravi Verma, president of the National Association of Realtors. Thanks to the stringently implemented rule, the four lanes have remained ‘only-bungalow areas’ even as the other lanes are punctuated with high-rise residences and commercial establishments.
“I remember the peace that would descend on me every time I would turn into KP,” says Monica Trivedi, a well-known socialite-cum-activist of the city who has been living in the area for the past 20 years. Trivedi lives in one of the lanes where high-rises are prohibited. “Though Koregaon Park has gone through a metamorphosis since we first moved here, it’s still a wonderful neighbourhood to live in. In those days, it was a quiet locality, almost tranquil. You could see orange-robed figures walking around and they would, once in a while, rake up a controversy due to their bohemian attitude and behaviour. But apart from these outbursts, Koregaon Park was a haven. I would take my children to Lane Five and beyond for a drive in the ‘countryside’. Those days, North Main Road had only a few establishments, most notably German Bakery. Thanks to the Rajneesh Ashram, we had a number of foreigners in the area and German Bakery was a place where I could get bread, cheese and an assortment of food,” says Trivedi, understandably as devastated as the rest of KP’s residents after last week’s blast at German Bakery, an event that blew into splinters the area’s carefully nurtured reputation of an abode of peace and tranquility.
Sadhna would like to believe that the vicissitudes in Osho’s own controversial life had a direct bearing on the fluctuations that KP saw in the ’80s. “The profusion of orange on the gulmohar trees was matched by the orange-coloured robes of sanyasins roaming these lanes in the seventies. When Osho moved from Koregaon Park to Oregon, US, in the early eighties, the area began to look desolate. Then, when he returned to Pune in January 1987, with him came a flood of international visitors. With so many guests to cater to, restaurants and shops mushroomed quickly in the area. Tibetan and Kashmiri traders soon set up their colourful shops, selling knickknacks to foreign visitors. Hotels and apartments came up next. Soon, the green fields around disappeared like a morning dream,” says Sadhna.
But it’s only in the last decade that commercialisation has picked up a dizzying momentum. Restaurants, boutiques, ayurvedic massage centres, hair and nail parlours and a host of curio and gemstone shops came up rapidly in response to the inflow of foreign visitors and the enhanced spending power of the city’s own residents. Koregaon Park changed irrevocably from a quiet sleepy locality to one frequented by everyone, from shoppers looking for brands to youngsters wanting to sample the charm of a place dotted with an eclectic mix of food joints.
“I call it a food village now. With about 60 to 70 restaurants in the area, what else can you call it,” says Sohrab Chinoy, owner of ABC Farms and the pioneer of the food culture that KP is known for today. He started Sangamitra, a Continental eatery, in 1994 primarily so he could serve a variety of cheese. The two-and-a-half acres of his farm today house the very popular Shisha Café, known for its live music and tree-house concept, Hyderabadi restaurant Golconda, coffee shop Aromas and the Swiss Cheese Garden. Earlier, it was known for its Jazz Garden that was responsible for bringing that genre of music to the city. “I guess people took to our USP of open-air eateries and the fare we served. Today, of course, the concept has exploded in the locality,” says Chinoy
Along with ‘oldies’ like Prems and German Bakery, Koregaon Park today boasts of some of the best restaurants in the city, like Arthur’s Theme, Malakka Spice, The Great Punjab, Squisitto, Koyla, Yellow Chillies and Mad House Grill. Add to that the newly-opened O Hotel with its Sushi bar and The Westin, and the fine-dining experience is complete. For youngsters looking for a quick and more pocket-friendly bite, there’s Sweet Chariot, Subway, Burger King and Mocha.
“It’s not just the food but the ambience that we like. Watching the maroon-robed foreigners and the vendors selling Osho chappals and colourful gemstones, there’s a different feel to the place. It’s also the most cosmopolitan area I know in the city,” says Chirag Mahtani, a first-year student of engineering and a regular at KP.
Jaan Mohammad, whose family has had a semi-precious stone business in the area for a decade, agrees. “Business has gone down from the time we started but I cannot think of going anywhere else. Just the way Kashmir feels like home, so does Koregaon Park,” says the 27-year-old.
While KP is known to be the abode of the rich, it also houses some of the most well-known charitable organisations, like the Poona Blind School near German Bakery and the Bharatiya Samaj Seva Kendra, one of the most reputed orphanages of Pune.
The neighbourhood also hosts Chabad House, the Jewish centre that’s currently in news for being on the radar of terrorists. “We have lived in this area for 10 years now and have always felt at home,” says Rachel Kupchek, wife of Rabbi Bztalel Rupchek.
The presence of foreigners and the neighbourhood’s cosmopolitan nature are also responsible for the little quirks one still witnesses in the area—such as STD booths that accept Visa and Mastercard.
The influx of foreigners has added another unexpected twist to the demographics of the area—a number of doctors have set up practice here. It’s an open secret in Pune that most foreign visitors have medical treatment (especially the dental kind) on their mind, almost as much as a spiritual pursuit, when they land in Pune. “I do have a lot of foreign patients and that’s a big advantage of practising in Koregaon Park,” says general practitioner Z.S. Anwar, who shifted here from Muscat 10 years ago.
But will the blast in Koregaon change this easy and casual ambience that hangs over the neighbourhood? Few think so. If Honaji Sanas, a developer who shifted to the area some 15 years ago, thinks that Koregaon Park’s positive energy, vibrancy and colourful populace will remain unaffected, Chinoy says life is back to normal already. “In dealing with situations like these, we are like the people of Mumbai—our spirit is indefatigable,” says Chinoy.
Verma, too, is convinced that the blast is not going to affect the property rates in KP, among the highest in the city—a bungalow here recently sold for about Rs 30 crore.
And for most residents, the peace of their neighbourhood can be disturbed but it will never go. Trivedi says, “The essence of Koregaon Park remains what it has always been. No matter how much it has changed or continues to change, Koregaon Park is a place I cherish. It is my home.”
Oshoites seek added security at Commune Daily News & Analysis 18 February 2010
The disciples have reminded the govt. that the place was a potential terror target
The disciples of Osho and 15 Osho meditation centres across the country have appealed to the Union government to take necessary measures to provide total security at the Pune-based Osho International Meditation Resort, popularly known as the Osho Commune.
The appeal comes in the wake of the bomb blast at German Bakery near the commune in the city on Saturday which killed 11 people and injured about 60 others. One of the victims who died include Nadia Macerini (37) an Italian Sanyasin.
The bakery in situated near the ashram, which was established in Pune on March 21, 1974 as Shree Rajneesh Ashram. He started meditation activities with his disciples. Soon, it began attracting thousands of spiritual seekers from around the world.
In a statement issued on Wednesday Swami Chaitanya Keerti and Ma Prem Naina—both are from the Delhi-based Osho World Foundation—said millions of Osho lovers around the world wish to see their sacred place, the Osho Commune, is safe and secure.
“The disciples of Osho do not want anything untoward to happen at the ashram, which is a popular spiritual heritage site of India and houses the Samadhi of Osho,” they said.
Describing the blast incident as ‘terrible’ and ‘shocking,’ the duo said innocent people lost their lives and many were injured at the restaurant frequented by international tourists.
“It is unfortunate that terrorists could strike near a place known for spirituality, meditation and peace,” they said.
Both Swami Chaitanya Keerti and Ma Prem Naina reminded the authorities about the reports appearing in the media about how the commune was a potential target of the terrorists.
“This is a matter of great concern for all disciples and seekers because of the terror threat that looms large and the ashram is on the target radar of the terrorists,” they said.
David Coleman Headley, who is now on trial in Chicago on charges of plotting terrorist acts, had visited Pune and stayed in a hotel near the commune.
“Everyone asks me why Osho came to Pune and why he chose Koregaon Park to establish his commune. The answer to the first question is: nobody knows. It is a mystery. And the answer to the second question is that it was chance. His disciples were looking for a spacious bungalow where he could stay and where people could come to meditate. Way back in 1974, Koregaon Park really looked like a park. With sprawling mansions, big gardens and quiet streets lined with huge banyan trees carrying the wisdom of the centuries within their solid trunks, it appeared to be the right setting for meditation,” says Sadhna. 
