Oshodham & Osho World Galleria : Online Magazine - August 15 to September 15, 2012
MEDITATION TREATURE
 

FEEL 'I AM'

Shiva said: oh, lotus- eyed one, sweet of touch, when singing, seeing, tasting, be aware you are and discover the ever-living.

This technique says while doing anything-singing, seeing, tasting-be aware that you are and discover the ever-living: and discover within yourself the current, the energy, the life, the ever-living, but we are not aware of ourselves. Gurdjieff  used self-remembering as a basic technique in the west.

Feel "I am," not the words "I am." Don't verbalize, just feel that you are. Don't think, FEEL! Try it. It is difficult, but if you go on insisting it happens. While walking, remember you are, and have the feeling of your being, not of any thought, not of any idea. Just feel. I touch your hand or I put my hand on your head: don't verbalize. Just feel the touch, and in that feeling feel not only the touch, but feel also the touched one. Then your consciousness becomes double-arrowed. You are walking under trees: the trees are there, the breeze is there, the sun is rising. This is the world all around you; you are aware of it. Stand for a moment and suddenly remember that you are, but don't verbalize. Just feel that you are. This nonverbal feeling, even if for only a single moment, will give you a glimpse -- a glimpse which no LSD can give you, a glimpse which is of the real. For a single moment you are thrown back to the center of your being. You are behind the mirror; you have transcended the world of reflections; you are existential. And you can do it at any time. It doesn't need any special place or any special time. And you cannot say, "I have no time." When eating you can do it, when taking a bath you can do it, when moving or sitting you can do it -- anytime. No matter what you are doing, you can suddenly remember yourself, and then try to continue that glimpse of your being.It will be difficult. One moment you will feel it is there, the next moment you will have moved away. Some thought will have entered, some reflection will have come to you, and you will have become involved in the reflection. But don't be sad and don't be disappointed. This is so because for lives together we have been concerned with the reflections. This has become a robot-like mechanism. Instantly, automatically, we are thrown to the reflection. But if even for a single moment you have the glimpse, it is enough for the beginning. And why is it enough? Because you will never get two moments together. Only one moment is with you always. And if you can have the glimpse for a single moment, you can remain in it. Only effort is needed -- a continuous effort is needed.A single moment is given to you. You cannot have two moments together, so don't worry about two moments. You will always get only one moment. And if you can be aware in one moment, you can be aware for your whole life. Now only effort is needed, and this can be done the whole day. Whenever you remember, remember yourself."OH LOTUS-EYED ONE, SWEET OF TOUCH, WHEN SINGING, SEEING, TASTING, BE AWARE YOU ARE, AND DISCOVER THE EVER-LIVING:" When the sutra says "Be aware you are", what will you do? Will you remember that, "My name is Ram" or "Jesus" or something else? Will you remember that you belong to such and such a family, to such and such a religion and tradition? To such and such a country and caste and creed? Will you remember that you are a communist or a Hindu or a Christian? What will you remember? The sutra says be aware you are; it simply says "You are". No name is needed, no country is needed. Let there be simple existence: you are! So don't say to yourself who you are. Don't answer that, "I am this and that." Let there be simple existence that you are. But it becomes difficult because we never remember simple existence. We always remember something which is just a label, not existence itself. Whenever you think about yourself, you think about your name, religion, country, many things, but never the simple existence that you are.

You can practice this: relaxing in a chair or just sitting under a tree, forget everything and feel this "you-are-ness." No Christian, no Hindu, no Buddhist, no Indian, no Englishman, no German -- simply, you are. Have the feeling of it, and then it will be easy for you to remember what this sutra says: "BE AWARE YOU ARE, AND DISCOVER THE EVER-LIVING." And the moment you are aware that you are, you are thrown into the current of the ever-living. The false is going to die; only the real will remain.
OSHO
Vigyan Bhairav Tantra, Vol-1, Chapter-35, turning inward toward the real