Oshodham & Osho World Galleria : Online Magazine - August 15 to September 15, 2012
 
OSHO SPEAKS ON
Lighting Up Your Being
 
These firecrackers outside and these lights outside cannot make you rejoice. They are only for children; for you they are just a nuisance. But in your inner world there can be a continuity of lights, songs, joys.

Always remember that society compensates you when it feels that the repressed may explode into a dangerous situation if it is not compensated. The society finds some way of allowing you to let out the repressed. But this is not true celebration, and it cannot be true.

True celebration should come from your life, in your life.

And true celebration cannot be according to the calendar, that on the first of November you will celebrate. Strange, the whole year you are miserable and on the first of November suddenly you come out of misery, dancing. Either the misery was false or the first of November is false; both cannot be true. And once the first of November is gone, you are back in your dark hole, everybody in his misery, everybody in his anxiety.

Life should be a continuous celebration, a festival of lights the whole year round. Only then you can grow up, you can blossom.

Transform small things into celebration.

People are living almost in sleep; otherwise, every fabric, every cloth has its own beauty, its own feel. If you are sensitive, then the clothing is not just to cover your body; then it is something expressing your individuality, something expressing your taste, your culture, your being.

Everything that you do should be expressive of you; it should have your signature on it. Then life becomes a continuous celebration.

Even if you fall sick and you are lying in bed, you will make those moments of lying in bed moments of beauty and joy, moments of relaxation and rest, moments of meditation, moments of listening to music or to poetry. There is no need to be sad that you are sick. You should be happy that everybody is in the office and you are in your bed like a king, relaxing -- somebody is preparing tea for you, the samovar is singing a song, a friend has offered to come and play flute for you.... These things are more important than any medicine. When you are sick, call a doctor. But more important, call those who love you because there is no medicine more important than love. Call those who can create beauty, music, poetry around you because there is nothing that heals like a mood of celebration.

Medicine is the lowest kind of treatment.

But it seems we have forgotten everything, so we have to depend on medicine and be grumpy and sad -- as if you are missing some great joy that you were having in the office! In the office you were miserable -- just one day off, and you cling to misery too; you won't let it go.

Make everything creative, make the best out of the worst -- that's what I call `the art'. And if a man has lived his whole life making every moment and every phase of it a beauty, a love, a joy, naturally his death is going to be the ultimate peak of his whole life's endeavor. The last touches... his death is not going to be ugly as it ordinarily happens every day to everyone.

If death is ugly, that means your whole life has been a wastage.

Death should be a peaceful acceptance, a loving entry into the unknown, a joyful goodbye to old friends, to the old world. There should not be any tragedy in it.

So first, throw out all crap that you are carrying. And everybody is carrying so much crap -- and one wonders, for what? Just because people have been telling you that these are great ideas, principles...

You have not been intelligent with yourself. Be intelligent with yourself.

Life is very simple; it is a joyful dance. And the whole earth can be full of joy and dance, but there are people who are seriously vested in their interest that nobody should enjoy life, that nobody should smile, that nobody should laugh, that life is a sin, that it is a punishment. How can you enjoy when the climate is such that you have been told continuously that it is a punishment? -- that you are suffering because you have done wrong things and it is a kind of jail where you have been thrown to suffer?

I say to you life is not a jail, it is not a punishment. It is a reward, and it is given only to those who have earned it, who deserve it. Now it is your right to enjoy; it will be a sin if you DON'T enjoy.

It will be against existence if you don't beautify it, if you leave it just as you have found it. No, leave it a little happier, a little more beautiful, a little more fragrant.
OSHO
Beyond Enlightenment, Chapter-28

 
One Diwali And Again Back To Same Gloominess
 
Once a year we celebrate Diwali, the festival of lights, and light many lamps in the darkness. But our life is dry and dull; and it is just because this is so that man has had to create festivals. The birds, the beasts, the plants, the rivers, the waterfalls -- they have neither Holi nor Diwali. It is because man is sick that he is satisfied with just one Diwali. One Diwali is just a consolation. So on that day the new clothes, the firecrackers, the lighted lamps -- and then we return to the same gloominess, the same prison, the same misery, the same anxiety.

When Holi comes, and we sing and dance, breaking all bounds and throwing off our normal codes of conduct. On that day we throw all our morality, rules and etiquette to the winds; for one day our river flows, breaking all disciplines. But do you think that a river that flows for one day of the year is going to reach the ocean? And even this one day is only an apology for the real flowing; it is just a mockery of our real selves!

Look at nature: there is Existence enjoying Holi every day, and celebrating Diwali daily. In nature the colors flow afresh every day, new flowers open each morning. Even before the old leaves fall, the new buds are bursting out and the new shoots are springing up. The festival does not stop even for a moment -- it is non-stop, every moment is Diwali. Such will be the life of a religious person. He will be festive each moment -- he is grateful that he is. His every breath is an expression of gratitude and benediction.

And this is a by product of witnessing. In witnessing there is to be no frugality with the fuel; you are not to be de-energized. And neither is the lid to be weighted down -- you are not to be turned insane either. It is not intended that you should explode into madness, be broken into chaotic pieces. Witnessing means seeing from a distance whatever is happening. This burning fuel is very beautiful; these rising flames have a magnificence, and this life which is manifesting itself like a fire, has a deep attractiveness. These songs of boiling water -- the humming, the bubbles, the foam, the rising steam -- it is all so beautiful! All this is accepted.

Remove the lid, let the steam. Let the fire burn and the steam fly free and you see all this from a distance, and an extraordinary truth reveals itself: that you are watching all this happen in the body. This fuel, this water, this steam, all are happening in the body. You are surrounded by it but you are beyond it.

The day you begin to see that you are beyond all that which is surrounding you each moment, you have transcended. From that day on you will no longer be disturbed by anger, you will not be troubled by sex. From that day, even if you enter into sex you will be standing at a distance, and now you will know that you are flowing with the supreme energy of existence. If existence wills that you should enter into sex, okay! Let it be done! And even if you are angry, after this day has come, then anger will be a playing, a game, an act. If it is necessary you will allow it; but not for a single moment will you be identified with it. You and the passion will remain separate.

To be in the world, but not of the world; to be in the body, but to not belong to the body; to pass through the river, but without getting wet -- this is the essence of witnessing.

This is the whole meaning of witnessing: go through the river, but don't get your feet wet! If you avoid the river, it is because you are weak. If your feet get wet, then you have gone astray. It is difficult, but as the witnessing begins to happen, so the complications begin to evaporate. You remain only the watcher, you do not become the doer. So watch the anger, watch the sex, watch the jealousy, and know well that you are the seeing, and not that which is being seen. Break your identification with the seen, and connect it with the seer.

As you start getting glimpses of it, you will slowly find that the world is running on its own energy. You need not support it, you are not needed. The body functions without you. The body feels hunger, demands food and itself puts it in. You are unnecessarily coming in between. The body feels the heat, and the body seeks out the shade of a tree. If you come in between, you do so unnecessarily. You were not needed. You could have just watched the body feeling the heat, watched the perspiration telling the body it was in trouble, and watched the body rising and moving into the shade. If you can just watch this body in trouble because of the heat, moving into the shade -- a witness to the scene, but not its doer -- then you are already liberated. There is no other liberation. And before long you will find that you are free of all that society repressed in you. But whatever is given by nature, from that there is no liberation.

Witnessing will relieve you of all that society has forcibly repressed in you, of all that is unnatural. But understand this well, that there is no freedom from that which is given by nature. If the disciple does not understand this he will be in difficulty, because he will think that freedom has still to happen from this and from that.

Remember, you can get rid of that which is given to you by others, but not that which you have brought with you. You will be able to leave that only on the day you depart from your body.

One who has found liberation from society and from its conditionings we call jivan mukta; one who is liberated while living, one who has no repressions left in him. But still nature must run its course in him, even now. The jivan mukta will still experience hunger -- and he must. In fact he will experience hunger in a way which is not possible to you, because everything in him has become so pure. The witness is pure in him and stands separate from him.

The hunger that you feel is not real hunger, and this is because you are not a witness. If you eat food at one o'clock every day, then just the clock showing one o'clock makes you hungry -- and it may be that the clock stopped in the night at one o'clock, and is showing one o'clock now when in fact it is only eleven o'clock in the morning! Just seeing this false indication of lunchtime, and hunger can arise. This hunger is false, and it is interesting to observe that this hunger will disappear if you just wait a little. Only false hunger can disappear. If this hunger were real, it would only grow in intensity. If you go to sleep at ten o'clock every night, then every night at ten o'clock you will feel sleepy. This drowsiness is false, mental. If for ten minutes you don't go to bed, and instead find something to do, the sleep will disappear, and you may stay awake the whole night. If it were real, it would have been more intense by ten-thirty, and still more by eleven; the sleepiness would have just grown more. But it is not real; it is your imagination, it is your identification.

So you cannot feel the kind of hunger that the enlightened one feels, nor can you experience the kind of sleep he experiences; even on the body level you cannot derive the same pleasure that he does. But whether it is pleasure or pain, sleep or no-sleep, or hunger or thirst, the enlightened one is standing detached -- that is his enlightenment. He allows the body to run on its own. He understands the fact that the body functions on its own, that there is simply no point in being the doer. Remove yourself, separate yourself a little, and just see whether the body continues on at its own or not! Your doing only creates problems. You create trouble by interfering and preventing the body from working with its own ease.

Whatever has been imposed by society will disappear in witnessing. Whatever is given by nature will be purified and cleansed, but will only disappear with the disappearance of the body. The jivan mukta is liberated only from the society, and when he becomes free of his body, that is the final liberation, the supreme liberation. Then, free from nature also, he remains the pure witness.
OSHO
Nowhere To Go But In, Chapter-3